He then became a diocesan priest in the diocese of Detroit.įrom 1916 to 1923, Coughlin was on the faculty at Assumption College in Sandwich (now Windsor), Ontario, Canada. He stated, “We have lived to see the day that modern Shylocks have grown fat and wealthy, praised and deified, because they have perpetuated the ancient crime of usury under the modern racket of statesmanship.” Coughlin left the Basilian Order in 1918. In a 1930 broadcast, Coughlin attributed the current economic problems to those who profited from usury. Such views blended with antisemitism in Coughlin's radio broadcasts throughout his career. Many Basilians regarded the practice of usury as a main source of the ills that afflicted modern society. Among other issues, they called for the Church to restore the prohibition against usury. They believed that the Church should return to its theological roots. Founded in France in the early nineteenth century, the Basilians studied medieval church doctrine in the context of fierce opposition to modern economic and social developments. His views were also shaped by the Basilian Order to which he belonged. Coughlin's Background and ViewsĬoughlin's views as a priest were influenced by late eighteenth century Catholic teachings emphasizing conservative clerical activism. He was ordained as a Catholic priest in 1916. Coughlin graduated from the University of Toronto in 1911. Charles Coughlin (1891–1979) was born on October 25, 1891, in Hamilton, Ontario, Canada.
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